Twisting Slowly, Slowly in the Wind

Dubya Says . . .

Before: “My name is Inigo Bushoya. You tried to kill my father. Prepare to die.”

After: “Daddy, Daddy! Now you have to love me best!”

The execution of Saddam Hussein occurred on Eid ul-Adha, the culmination of the annual pilgrimage to Mecca, the Hajj. This holy day isalso known as the Feast of the Sacrifice, which commemorates Abraham’s willingness to sacrifice his son Isaac.

Choosing to execute Hussein on this date of all days in the calendar is comparable in foresightedness with the Romans executing that crazy rabble-rouser Yeshua bar Joseph at Passover. Just asking for trouble, and of a very specific kind: creating martyrs to inspire further rebellions and uprisings.[1]

We’ve done enormous damage in Iraq. The number of civilians killed by direct military action is over 50,000. We’ve lost just about 3,000 soldiers, with a minimum of seven times as many as that being wounded. (Some estimates of wounded American soldiers give the ration as 33 wounded for every 1 killed.)

There’s evidence that the CIA helped the Baathist Party — Saddam’s party — to reach power in a 1963 coup designed to protect our oil interests. That’s an unjustified act of war.

There is no evidence, and I mean none, that the weapons of mass destruction ever existed or that Iraq helped the suicide bombers who wreaked such destruction on 9/11. That’s another unjustified act of war.

In the aftermath of the international crimes against humanity of 2001 we have tortured, we have murdered, we have brutalised and killed the innocent – we have even added our shame at Abu Ghraib to Saddam’s shame at Abu Ghraib – and yet we are supposed to forget these terrible crimes as we applaud the swinging corpse of the dictator we created.

Who encouraged Saddam to invade Iran in 1980, which was the greatest war crime he has committed for it led to the deaths of a million and a half souls? And who sold him the components for the chemical weapons with which he drenched Iran and the Kurds? We did. No wonder the Americans, who controlled Saddam’s weird trial, forbad any mention of this, his most obscene atrocity, in the charges against him. Could he not have been handed over to the Iranians for sentencing for this massive war crime? Of course not. Because that would also expose our culpability.

And the mass killings we perpetrated in 2003 with our depleted uranium shells and our “bunker buster” bombs and our phosphorous, the murderous post-invasion sieges of Fallujah and Najaf, the hell-disaster of anarchy we unleashed on the Iraqi population in the aftermath of our “victory” – our “mission accomplished” – who will be found guilty of this?

[1] Yes, I worship that rabble-rouser as God incarnate. Nevertheless, from a purely political point of view, Herod and Pilate made a poor decision.

Driveby Moments, California Style

I wouldn’t say that Northern Californians are blase, but they take certain kinds of geekiness for granted. Nobody looks twice at unusual people.

Like the handsomely dressed lawyer with the $400 briefcase waiting to cross the street to the courthouse who pressed the “Walk” button with a flawless karate kick.

Or the stocky gentleman in the Hayward BART station who was wearing a horned metal Viking helmet. Maybe because he was wearing iPod earphones beneath it.

The Annual Christmas Poem

The Journey of the Magi

“A cold coming we had of it,Just the worst time of the yearFor a journey, and such a long journey:The was deep and the weather sharp,The very dead of winter.”And the camels galled, sore-footed, refractory,Lying down in the melting snow.There were times we regrettedThe summer palaces on slopes, the terraces,And the silken girls bringing sherbet.Then the camel men cursing and grumblingAnd running away, and wanting their liquor and women,And the night-fires gong out, and the lack of shelters,And the cities hostile and the towns unfriendlyAnd the villages dirty, and charging high prices:A hard time we had of it.At the end we preferred to travel all night,Sleeping in snatches,With the voices singing in our ears, sayingThat this was all folly.

Then at dawn we came down to a temperate valley,Wet, below the snow line, smelling of vegetation;With a running stream and a water-mill beating the darkness,And three trees on the low sky,And an old white horse galloped away in the meadow.Then we came to a tavern with vine-leaves over the lintel,Six hands at an open door dicing for pieces of silver,And feet kicking the empty wine-skins.But there was no information, and so we continuedAnd arrived at evening, not a moment too soonFinding the place; it was (you may say) satisfactory.

All this was a long time ago, I remember,And I would do it again, but set downThis set downThis: were we lead all that way forBirth or Death? There was a Birth, certainly,We had evidence and no doubt. I have seen birth and death,But had thought they were different; this Birth wasHard and bitter agony for us, like Death, our death.We returned to our places, these Kingdoms,But no longer at ease here, in the old dispensation,With an alien people clutching their gods.I should be glad of another death.”

–T. S. Eliot

This Christmas, several friends of mine are mourning recent losses or awaiting the expected passing of friends or family. Christmas can be a cruel time for the grieving. But even in this midwinter gloom, when the journey seems pointless, when pain and despair tarnish the bright tinsel and tears silence the carols in the throat, there is the promise of the Christ Child. Not just a God reaching down from an infinite remove, but the Word embodied, sharing our pain, loving us from inside. The Divine, with us every step of the way.

There’s an Episcopalian evening prayer I particularly love, and I pray it for you, my readers, tonight:

Keep watch, dear Lord, with those who work, or watch, or weep this night, and give your angels charge over those who sleep. Tend the sick, Lord Christ; give rest to the weary, bless the dying, soothe the suffering, pity the afflicted, shield the joyous; and all for your love’s sake. Amen.

May the infinite compassion of Jesus enfold you in love and care this day and all the days of your life.

I’ll Be Quaked for Christmas

Over the past few days, there have been half a dozen earthquakes on the same spot under the University of California at Berkeley. (Note to trivia buffs: in the Bay Area, “Berkeley” means the city; the university is referred to as “Cal.” The Berkeley campus is the flagship of the whole system.) The smallest tremors were barely perceptible microquakes—1.6 on the Richter scale. The biggest were in the 3.5 to 3.7 range—big enough to feel, small enough to do no damage.

Earthquakes this tiny happen all the time, but there’s something a touch disturbing about the repeated hammering on one spot. Seismologists dismiss worries that the cluster of temblors is a precursor to the big one.

“We think we have a small patch of the fault which is having a creep episode,” Oppenheimer said. “Does it mean a big one is coming? There’s a slightly enhanced probability that this could be a foreshock, but it’s a very low probability.”

I’m spending Christmas day a couple of miles from the epicenter. Given that some of the most devastating earthquakes have happened on religious holidays—the 1964 Alaska earthquake (magnitude 9.2, third largest earthquake ever recorded) on Good Friday; the 1906 San Francisco earthquake on Easter Sunday, the magnitude 9.3 2004 earthquake and tsunami on Boxing Day—I won’t be at all surprised if the Hayward Fault chooses Christmas as the day to cut loose.

Apparently Mother Earth gets overstressed by the holidays, just like the rest of us.

Quote of the Day

Come to think of it I don’t know that love has a point, which is what makes it so glorious. Sex has a point, in terms of relief and, sometimes, procreation, but love, like all art, as Oscar said, is quite useless. It is the useless things that make life worth living and that make life dangerous too: wine, love, art, beauty. Without them life is safe, but not worth bothering with.

–Stephen Fry, Moab Is My Washpot